{"id":8353,"date":"2018-01-01T05:18:00","date_gmt":"2018-01-01T04:18:00","guid":{"rendered":"https:\/\/frient.de\/?p=8353"},"modified":"2024-12-09T05:57:00","modified_gmt":"2024-12-09T04:57:00","slug":"divided-in-remembrance","status":"publish","type":"post","link":"https:\/\/frient.de\/en\/artikel\/divided-in-remembrance\/","title":{"rendered":"Divided (in) Remembrance"},"content":{"rendered":"\n

The culture of remembrance in Germany, widely appreciated internationally, is grounded in numerous state-funded institutions and an extremely vital civil society engagement. But what do we know about its impact on the attitudes of [ordinary?] Germans? Researchers in Bielefeld have begun to study this question systematically and have developed the Multidimensional Remembrance Monitor (MEMO) for this purpose. They present some of their findings in a series of five short articles.<\/strong><\/p>\n\n\n\n

According to the MEMO data there is no single German culture of remembrance . On the one hand, there seems to be some societal consensus regarding the importance of historical remembrance, with 86% of all participants reporting being at least \u201csomewhat interested\u201d in German history and, more specifically, 93% stating that topics such as \u201cthe extermination of human beings in concentration camps\u201d are \u201c(very) important\u201d to be taught in German schools.<\/p>\n\n\n\n

On the other hand, the data reflects clear-cut differences in the content participants regard as important, in the ways they access remembrance and in their attitudes towards this remembrance. As one example, when asked for \u201cthe most important event to take place in Germany since 1900\u201d respondents split into at least two subgroups<\/strong>, with 39% naming \u201cthe Reunification of Germany\u201d as the single most important event in recent German history, and 37% \u201cthe Second World War\u201d.<\/p>\n\n\n\n

When comparing these groups, we find participants to systematically differ in terms oftheir demographic background<\/strong>: Those regarding the Second World War as most important are, on average, older, more educated, and more likely to have grown up in the West of Germany.<\/p>\n\n\n\n

We also find differences in participants\u2019 ways of remembering the time of National Socialism. Amongst other things, the younger participants in MEMO are, the less people, who have lived through the Second World War themselves, are reported to being known. With decreasing personal contact to contemporary witnesses for younger generations, other sources become more accessible: The younger participants are, the more often they report using the internet as a source to gather information about the topic of National Socialism and the more frequently they report having dealt with the topic in school.<\/p>\n\n\n\n

As one may assume that different ways of access<\/strong> convey different content and require different ways of processing this content, e.g., when comparing personal reports about the NS-time to a more fact-oriented education in school, these shifts can be regarded as current and ongoing shifts in the German culture of remembrance itself.<\/p>\n\n\n\n

As a final example for individual differences in the culture of remembrance, the MEMO data reflect fundamental differences in the interpretation as well as in the evaluation of historical remembrance, as we find a number of generational differences<\/strong> in the perception of the past. When asked for the most relevant reasons why Germans did not act against the systematic murders during the time of National Socialism, younger participants are significantly more critical, negating that the German population did not know about the murders or did not have an opportunity to act against it, whereas older participants are less accusing and hold the NS regime but not the population accountable for the crimes. Despite a general interest in German history, 26% of all respondents (MEMO I\/2018) agreed that \u201cit is time to draw a line under Germany\u2019s National Socialist history\u201d, with an increase to 33% in MEMO II\/2019 – a development that may be seen as further cracks in the consensus that Germans should remember their past. This development and others should be monitored and better understood in the upcoming surveys.<\/p>\n\n\n\n

These are only excerpts of the variety of responses in our data, but they confirm a fundamental and important conclusion of the first MEMO studies: The assumption of one culture of remembrance is an oversimplification and cultures of remembrance in German society differ in terms of what, how and why people remember. Projects such as MEMO may help understand these differences and monitor their developments.<\/p>\n","protected":false},"excerpt":{"rendered":"

The culture of remembrance in Germany, widely appreciated internationally, is grounded in numerous state-funded institutions and an extremely vital civil society engagement. But what do we know about its impact on the attitudes of [ordinary?] Germans? Researchers in Bielefeld have begun to study this question systematically and have developed the Multidimensional Remembrance Monitor (MEMO) for […]<\/p>\n","protected":false},"author":11,"featured_media":8354,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[831],"autor":[906,905],"blog-serie":[304,458],"fokusthema":[],"organisation":[178,712],"region":[803],"thema_artikel":[678],"class_list":["post-8353","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-unkategorisiert","tag-blog","autor-dr-jonas-rees-en","autor-michael-papendick-en","blog-serie-4-transitional-justice","blog-serie-transitional-justice","organisation-institute-for-interdisciplinary-research-on-conflict-and-violence","organisation-institute-for-interdisciplinary-research-on-conflict-and-violence-en","region-deutschland-en","thema_artikel-transitional-justice-en"],"acf":[],"_links":{"self":[{"href":"https:\/\/frient.de\/en\/wp-json\/wp\/v2\/posts\/8353","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/frient.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/frient.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/frient.de\/en\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/frient.de\/en\/wp-json\/wp\/v2\/comments?post=8353"}],"version-history":[{"count":1,"href":"https:\/\/frient.de\/en\/wp-json\/wp\/v2\/posts\/8353\/revisions"}],"predecessor-version":[{"id":8356,"href":"https:\/\/frient.de\/en\/wp-json\/wp\/v2\/posts\/8353\/revisions\/8356"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/frient.de\/en\/wp-json\/wp\/v2\/media\/8354"}],"wp:attachment":[{"href":"https:\/\/frient.de\/en\/wp-json\/wp\/v2\/media?parent=8353"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/frient.de\/en\/wp-json\/wp\/v2\/categories?post=8353"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/frient.de\/en\/wp-json\/wp\/v2\/tags?post=8353"},{"taxonomy":"autor","embeddable":true,"href":"https:\/\/frient.de\/en\/wp-json\/wp\/v2\/autor?post=8353"},{"taxonomy":"blog-serie","embeddable":true,"href":"https:\/\/frient.de\/en\/wp-json\/wp\/v2\/blog-serie?post=8353"},{"taxonomy":"fokusthema","embeddable":true,"href":"https:\/\/frient.de\/en\/wp-json\/wp\/v2\/fokusthema?post=8353"},{"taxonomy":"organisation","embeddable":true,"href":"https:\/\/frient.de\/en\/wp-json\/wp\/v2\/organisation?post=8353"},{"taxonomy":"region","embeddable":true,"href":"https:\/\/frient.de\/en\/wp-json\/wp\/v2\/region?post=8353"},{"taxonomy":"thema_artikel","embeddable":true,"href":"https:\/\/frient.de\/en\/wp-json\/wp\/v2\/thema_artikel?post=8353"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}